Tuesday, September 20, 2011
In a recent article in Wired, Jonah Lehrer gives a clue that helped me make a connection between art and social justice. It is beauty, he says, that keeps us engaged, via bodily sensation, an internal thrill, the experience of the hairs on the back of your neck standing up. I can almost summon that response via memory of a particular piece of music on one of my favorite world music CDs. I can't tell you the name of the track or the artist but from the first chord, my eyes tear up, my body becomes hot and I sit, riveted until the song finishes and fades away. As I write this, the word 'longing' comes to mind. Riffing on Lehrer's quote, it is that incompleteness that is the key, a gap is left in the song that for those brief moments of listening, I enter and complete. My emotional response is part of the whole gestalt. Stay with me here. What if through our art, whether painting, song or dance, we offer up the beauty we discern where it isn't usually seen and offer others the hint that they can complete the work by stepping into it? We draw attention to something others see as a social problem and our art says: but also this, but also beauty... Instead of turning away in frustration or leaping to quick fix answers might we offer a third path, a path into the appreciation of a phenomenon?
As an example, I offer the work of art therapist Jordan Potash in the recent issue of the Art Therapy: Journal of the AATA where he presents "guided relational viewing" of art work as a means of social change. Art created by individuals with mental illness was presented to their family members and to mental health workers through an art exhibit in a psychiatric facility. The artists themselves were not present. Viewers were invited to choose a piece that attracted them and to make art in response. This two-step process had the effect of "sustaining the encounter and making it more genuine for the participants" p. 78. A participant said this: "When I really used my hand to think, the genuineness of the response is more: I really did have something to say to him, it felt better, more genuine" ibid.
The absence of the actual artists is significant in providing for the viewer a space for inner reflection, identification and diffusion of boundaries. Mental health workers for example, became aware that the hierarchy of therapist/patient and their own performance of a prescribed role could be suspended in the moment of viewing the art allowing a more egalitarian human response.
Many of the mental health workers and family members who participated had suggestions for actions to improve the lot of those with mental illness such as public awareness campaigns. Ultimately, what Potash has done is to extend the relational nature of art therapy a step further by seeding future possibilities. This kind of work is a form of activism that literally 'activates' the latent empathy in individuals as they find a point of true connection with another who perhaps seemed 'other'. Creating the conditions for all of us to discern the beauty in ourselves and others and in the often difficult conditions we find in the world may be the surest road to justice as well. To quote Lehrer once more: "It is the beauty that keeps us from looking away."
To read the entire article by art therapist Jordan Potash (2011), Drawing involves caring: Fostering relationship building through art therapy for social change
ART THERAPY: Journal of the American Art Therapy Association, 28(2),74-81.